Philosophy
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Max Horkheimer famously defined the social function of philosophy as a “critique of the establishment” (“Die gesellschaftliche Funktion der Philosophie,” GS 4, 332–351, 344: “Die wahre gesellschaftliche Funktion der Philosophie liegt in der Kritik des Bestehenden.”). Philosophy critiques established truth claims by revealing their immanent failures and by pushing philosophers to overcome them. But is…
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Qui autem te per contemtum mundanorum et carnis mortificationem sequuntur, vere sapientes esse cognoscuntur, quia de vanitate ad veritatem, et de carne ad spiritum transferuntur. Those who follow you by loathing worldly goods and mortifying their flesh will be known as wise, because they pass from vanity to truth, from the flesh to the spirit.…
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In the twenty-first century, it has become common again—in the US as much as in India—to invoke religious reasons for political decisions, and to appeal to sacred scriptures or dogma as sources of secular authority. Religion is seen as a framework constituted of immediately applicable, non-problematic rules: prohibitions for food and sexuality, imposed social hierarchies,…
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Paul Tillich writes, in his Systematic Theology: “A group, whether a family or mankind as a whole, does not participate in the effects of the New Being.” (I, 87) The family is meaningful, but it is not a Christian value—it is no ultimate. It is remarkable that, in the history of Christianity, one of the…




